Friday, October 12, 2012

Picturing Ashvin's Redemption - Fairwell DD

Exercises in applied mimetics

 

 


   

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Re: Picturing Christ: Ashvin Pandurangi
« Reply #52 on: October 01, 2012, 05:43:29 PM »

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Ashvin,

I am so glad to see that this thread is still alive and well.  Some time ago, I tried to begin a conversation with you here that I would now like to continue.  This topic totally fascinates me.  Please take some time to review the comments I posted here earlier (they are on page 2).  There are a couple of questions there that have not yet been addressed.  If you wouldn't mind, could you please address them now, here?  Thanks.

---futilitist's ghost


Offline Ashvin

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Re: Picturing Christ: Ashvin Pandurangi
« Reply #53 on: October 01, 2012, 07:22:53 PM »

Futilitist,

Is the post you are referring to?

Ashvin,

Even for an atheist like myself, the concept of redemption is a powerful one.  But for a religious nut job like you, it just twists you up in knots.  People like you never seem to be able to come to terms with their own guilt and complicity.  I, too, find it tragic that I must be dragged kicking and screaming to my own crucifixion in RE's Smokehouse.  But now you have to live with your part in that crime.  I think it serves you right.  And you call yourself a Christian!  Shame on you.

The concept of redemption cannot be a powerful one for the atheist, because there is no one worthy to redeem you (that you are aware of and accept). You can't be redeemed by yourself, some human guru, the Pope or the laws of nature. Redemption only has meaning in the context of a person who is uniquely situated to forgive you for your evil nature/deeds and atone for them, i.e. Jesus Christ.

If you are implying here that you were scapegoated in a manner similar to Jesus, you are wrong. Jesus never made a huge display of what was being done to Him, and, in fact, it was all a part of God's plan. He never once blamed other people or God for the fate that He had to suffer in the name of God's truth... which is exactly the opposite of the display you have shown on these threads - it was fantastic display of projection and external blame, and it had very little to do with reasoned analysis of the truth. When Jesus was scourged and ridiculed and berated, how did He respond? Compare that to how you responded to Karpatok and me and others.
« Last Edit: October 01, 2012, 07:26:39 PM by Ashvin »


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Re: Picturing Christ: Ashvin Pandurangi
« Reply #54 on: October 02, 2012, 03:46:52 AM »

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If you have Questions for Ashvin/Watson on his philosophy, go ask him on his Pictures of Christ Blog.  Pick another Topic for your 1 Post a Day here on the Diner.  I suggest Economics or Geopolitics or Doomsteading.  Those are the Main Topics here, not Christianity.

RE

I don't want to talk about Economics, Geopolitics, or Doomsteading.  I want to talk about the science of mimetic desire and the scapegoat mechanism, and it's implications on human nature in an apocalypse.  That is where I would lead Ashvin if you would let me.  I have to start somewhere.  I will use the logic of Futilitism to prove there is no god, jesus or santa claus.  At the same time I will prove that your favorite subjects of economics and geopolitics are just bullshit stories, too.  And so is every other cause that anyone wants to push down anyone else's throat.  These are just stories that humans tell themselves.  Free will is a story.  Democracy is a story.  The USA is a story.  Money is a story.  Authority is a story.   Power is a story.  Napalm is a story (at least your version is).

Here is how I carefully explained this to Karpatok, of all people:

       Quote from: Futilitist, pre-ghost

Karpatok,

From a social psychology frame, I would say that you are expressing your righteous indignation.  And I agree with most everything you say.  The problem is a scientific and philosophical one.  From the perspective of scientific Futilitism, we all posses a 'moral instinct'.  Out of that instinct grows what we call 'morality'.  Morality is a social mechanism distinct from the moral instinct from which it grew.  It has a social function.  A philosophical Futilitist would say it this way: "Morality makes indignation righteous".  Once righteous, this particular indignation meme joins the Darwinian meme competition matrix.  In terms of game theory, it's righteousness is self evident to you and others who might share your view.  But not necessarily everyone else.  It has no particular leg up in the meme competition.  The big picture is that, because of the biological imperatives inherent in the way humans evolved, there is no chance for your meme to win.  We simply can't control our own biology as a species.  We are not smarter than yeast.

But I sincerely applaud your efforts.

Read the above statement carefully.  Think about it.  This is where all my arguments with anybody will end.  Karpatok, Ashvin, or You.  I will win this argument because it is based on the most up to date philosophy and science.  I will also win because I will use the approach of Socrates and Giordano Bruno.  I am absolutely relentless.  And I am smarter, as well.  And funnier.

And I do dialog, not dissertation.  Socratic.  That is just my style.  5000 words is your style. 

And I am a professional writter.  What do you pay?  Is it by the word or article?

I don't work for you.

---futilitist's ghost 


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Re: Picturing Christ: Ashvin Pandurangi
« Reply #55 on: October 02, 2012, 04:05:04 AM »

And I am a professional writter.  What do you pay?  Is it by the word or article?

I don't work for you.

---futilitist's ghost 

Professional Writters should learn to SPELL correctly, or at least use Spell Check before they post up.  :icon_mrgreen:  In any event, your Post of the Day is now UP on the Diner Forum F-Bomb!   :icon_sunny: [note to Diners: F-Bomb now gets 1 Post a Day out of solitary if he writes something of marginal value]

Far as PAYING you to write Napalm goes, I'll get back to you on that one if/when I monetize the Diner.  Right NOW, NOBODY gets paid here, it's all Pro Bono, Save As Many As You Can work.

The fact you do not want to discuss ANYTHING the Diner concerns itself with like Economics, Geopolitics or Doomsteading is a BIG part of the reason you are a PRISONER here.  If you wanna discuss Futilitism, do it on your own Futilitist Blog for crying out loud! Write the Fucking Futilitist Manifesto! If you actually write something coherent there I might even Cross Post it!

Socratic Method my ASS!  You're a NAPALM ARTIST!  I know this because I BTDT.  Yeesh.

RE


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Re: Picturing Christ: Ashvin Pandurangi
« Reply #56 on: October 02, 2012, 07:14:58 AM »

Read the above statement carefully.  Think about it.  This is where all my arguments with anybody will end.  Karpatok, Ashvin, or You.  I will win this argument because it is based on the most up to date philosophy and science.

This is totally wrong, unless "up to date" means 19th and early 20th century. The naturalist evolutionary paradigm has been completely dissected by modern science, mainly in the areas of cosmology/astronomy and biology. The naturalist has no credible explanations for the origin of the Universe, the fine-tuning of the physical constants of the Universe, the origin of life, the origin of humanity, the development of irreducibly complex structures in living organisms (only need one to cast doubt on neo-Darwinism), the origin of information (specified complexity) in DNA, the increasing number of important functions being discovered for so-called "junk DNA", among many other things.

The Bible is obviously not primarily intended by God to be a scientific manual (the question of why God created is much more important than the question of how), but, nevertheless, Biblical creation models can be established, make predictions and tested against evolutionary models. Here's an example of one that already has a huge leg up on Big Bang evolutionary models:

http://www.reasons.org/rtb-101/bigbang

       Quote from: the article
While most people think of the big bang as an explosion in space, scientists use the term to describe the beginning of space, time, matter and energy. The Bible describes a few key characteristics of the universe that scientists now have the ability to measure. At least five biblical writers describe an expanding universe (e.g. Job 9:8; Psalm 104:2; Isaiah 40:22; 42:5; 44:24; 45:12; 48:13; 51:13; Jeremiah 10:12; 51:15; and Zechariah 12:1). Scripture also talks about the constantancy of the laws of physics, most explicitly stated in Jeremiah 33:25. Genesis 1:1 and Hebrews 1:3 declare that the universe began to exist (thus required a Beginner). Romans 8:18-21 speaks of a pervasive law of decay. These four characteristics—a singular beginning, cosmic expansion, and constant laws of physics including the law of decay—define a big bang universe. The Bible leaves many details such as the expansion rate and the strengths of the laws for us to measure. This correspondence between the biblical description of the universe, authored thousands of years ago, and the best scientific understanding of the universe provides strong evidence for supernatural inspiration of the words of the Bible.

much more information at the link above


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Re: Picturing Christ: Ashvin Pandurangi
« Reply #57 on: Today at 12:00:26 AM »

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Ashvin,

Rene Girard says that men have corrupted and kept hidden the true word of God since the dawn of civilization.  He says that the clues are still visible in the Bible.  Frankly, I just took his word for this up to now.  But when I was looking up the various Bible references you listed above, I was surprised to find this:

Romans 8:18-21
English Standard Version (ESV)

Future Glory
For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.  For the creation waits with eager longing for the revealing of the sons of God.  For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God.
Rene Girard is right!

I don't see any pervasive law of decay (i.e. entropy) in this quotation.  I do see an interesting reference to "futility", though.  It seems we are never willing participants in futility.  We must be forced to even look at it head on.  But the quote seems to imply a substantial reward for doing so.  "Bondage to corruption" refers to the scapegoat mechanism from which we must be set free in order to "obtain the freedom of the glory of the children of God".  This is the true path to redemption.  It is available to all.

The search for utility in futility = Futilitism.

---futilitist's ghost

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Re: Picturing Christ: Ashvin Pandurangi
« Reply #58 on: October 03, 2012, 07:18:31 AM »

Futilitist,

So you do believe in some type of God or not? You said you were an atheist, but you constantly reference people who are not as support for your arguments.

Re: the passage in Romans - Paul refers to the entire creation being subjected to futility by God. In verse 22, he says "we know that the whole creation has been groaning as in the pains of childbirth right up to the present time". It is rather clear, then, that he is not talking about just humans or the Fall, but rather when God created the Universe at the very beginning of time.

Obviously, people back then didn't understand the specifics of the 2nd law or the concept of entropy, but the Holy Spirit still guided them to capture the essence of the process. There are many problems with your explanations - the main one being that Paul makes it clear that the futility of the Universe will not last, but will be overcome. Also, "bondage to corruption" means the physical corruption of everything in the creation, i.e. decay, and the human scapegoat mechanism is just one aspect of that corruption which is more directly related to the Fall (billions of years after the beginning of the Universe).

If you read other passages and works of Paul, of which there is plenty, "the glory that is to be revealed" and "obtaining the freedom of glory of the children of God" clearly refers to the second coming of Christ and the creation of a new Heaven and Earth (as described in Revelation), in which the laws of physics will be completely different, and there will be no entropy or decay. Even if you don't accept my interpretation (which is based on the work of many other Christian scientists), it is 100% certain that there is no way to interpret Paul in an atheistic, naturalistic or materialistic manner.

 

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Re: Picturing Christ: Ashvin Pandurangi
« Reply #62 on: Today at 11:52:27 PM »

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       Quote from: Ashvin
So you do believe in some type of God or not?
I personally believe in no god or gods, whatsoever.  I am what is termed a hard atheist.  But I know a great deal about your God and, most importantly, about your personal savior, the godman, Jesus Christ.  I am very well versed in your new testament.  I have studied the Pauline epistles and the four gospels quite extensively.  I did a lot of research into the historicity of Jesus, and I read three scholarly works on the subject.  I can trace the writing of the gospels, comparing the copying and editing of these works even with reference to lost documents such as the Q document, which help to set real dates in actual history for the gospels themselves.  The Pauline epistles are notable for their complete absence of any reference to an Earthly Jesus, etc.   

       Quote from: Ashvin
You said you were an atheist, but you constantly reference people who are not as support for your arguments.
That kind of resonant agreement from vastly different viewpoints is what Edward O. Wilson calls "consilience".  Consilience reveals a higher truth than can be had from any single perspective alone.  Pretty cool, huh?  Also, I know it confounds you a bit to have me take such a seemingly weird, quasi-religious stance.  I really like playing with religious symbolism, as I am sure you've noticed by now.  There is a lot to be gained through the understanding of the power of myth to affect people. 

       Quote from: Ashvin
Re: the passage in Romans - Paul refers to the entire creation being subjected to futility by God. In verse 22, he says "we know that the whole creation has been groaning as in the pains of childbirth right up to the present time". It is rather clear, then, that he is not talking about just humans or the Fall, but rather when God created the Universe at the very beginning of time.
I don't agree with your interpretation of this particular passage, but it is not important to my argument.


       Quote from: Ashvin
Obviously, people back then didn't understand the specifics of the 2nd law or the concept of entropy, but the Holy Spirit still guided them to capture the essence of the process. There are many problems with your explanations - the main one being that Paul makes it clear that the futility of the Universe will not last, but will be overcome.
I don't think that the entropy of the universe was of much concern to people back then.  Even today, the concept of entropy is not widely appreciated or even understood, outside of the world of physicists.  You can't feel entropy.  It does not happen at a human level.  Nobody cares.  But the scapegoat mechanism on the other hand...


       Quote from: Ashvin
Also, "bondage to corruption" means the physical corruption of everything in the creation, i.e. decay, and the human scapegoat mechanism is just one aspect of that corruption which is more directly related to the Fall (billions of years after the beginning of the Universe).
So you agree that the scapegoat mechanism is at least one aspect of "bondage to corruption"?  Good start.  I'm saying it is the most important one.  But keep in mind that this is just one of many passages, and my main argument does not rest on bible quotes anyway.  But this is fun.


       Quote from: Ashvin
If you read other passages and works of Paul, of which there is plenty, "the glory that is to be revealed" and "obtaining the freedom of glory of the children of God" clearly refers to the second coming of Christ and the creation of a new Heaven and Earth (as described in Revelation), in which the laws of physics will be completely different, and there will be no entropy or decay. Even if you don't accept my interpretation (which is based on the work of many other Christian scientists), it is 100% certain that there is no way to interpret Paul in an atheistic, naturalistic or materialistic manner.
Are you sure?  You haven't heard my entire argument yet.  It is not about Paul.  This is just a side argument loop.

Ashvin, I intend to present a scientific and philosophic argument to make my case.  In the process, I will introduce you to a deeper and more meaningful Christianity, and the true path to redemption.  Your Christianity is a hoax that was perpetrated as a means of control almost 2000 years ago, and you swallow it hook, line, and sinker.  It is a complete perversion of the original message of your mythical godman.  He did not endorse any power structure.  He was an absolute pain in the ass, and his message was not an easy one to swallow.  He was the ultimate dominant paradigm subverter!  He was a big time Futilitist, but not the first.  He was also an earnest, barefooted, rag wearing, Aspergers autistic with a co-morbid oppositional defiant personality disorder, and a classic, overbearing Jewish mother, who is duped by 12 disciples into "leading" them in their political struggles with the Romans!  He is an idiot who pays for this mistake with his life.  I will get into this in much greater detail next time.  I think you will find all of this to be a very different argument than you are used to having.  You will not score points using the same canned psuedo-physics arguments from a pamphlet handed to me by a bible thumping wacko on the Santa Monica pier in 1986.  And please don't mention Micheal Behe and irreducible complexity again.  Think for yourself.


---futilitist's ghost   
Re: Picturing Christ: Ashvin Pandurangi
« Reply #63 on: October 06, 2012, 12:21:19 AM »

Futilitist,

You have all the clever, presumptuous rhetoric of someone like Christopher Hitchens, and all of the lack of substance as well. I'm not going to respond to anything you said... I will patiently await your historical, scientific and philosophical arguments that "destroy" the divinity of Christ and the spiritual truths of the Bible.

Just to let you know, though, your "I have studied Christianity backwards and forwards" argument is nothing new. Bart Ehrman makes similar arguments, and, indeed, he has studied the Bible in great depth. That doesn't change the fact that he is absolutely wrong, though.

String theorists and multiverse proponents have studied theoretical physics in great depth too, but that doesn't earn them any brownie points when they present their arguments to the scientific community in their attempts to establish the TRUTH. So I hope you actually have something logical and credible to offer, rather than more rhetoric that I can hear by listening to debates between Obama and Romney.
« Last Edit: October 06, 2012, 12:23:55 AM by Ashvin »

 

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    Re: Picturing Christ: Ashvin Pandurangi
    « Reply #67 on: Today at 05:25:51 AM »

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    Ashvin,

    First a little bit of mimetics, then some ethics.

    Human beings do not posses their own desires.  They imitate the desires of others.  Trust me for now on this.  I will cover this in more detail in another post.  For now, I wanted to look at an example that reflects this concept in it's descriptive language.  The example will be The Golden Rule.   

    The Golden Rule is a basic recipe for reciprocity in social relations.  Social psychologists and evolutionary biologists like to talk about the "norm of reciprocity".  This is the social glue that allows humans to live in groups and form societies. 

    Here is some background:

           Quote from: Wikipedia The Norm of Reciprocity
    The norm of reciprocity is the social expectation that people will respond to each other in kind—returning benefits for benefits, and responding with either indifference or hostility to harms. The social norm of reciprocity often takes different forms in different areas of social life, or in different societies. All of them, however, are distinct from related ideas such as gratitude, the Golden Rule, or mutual goodwill. See Reciprocity (social and political philosophy) for an analysis of the concepts involved.

    An underlying norm of reciprocity is by itself a powerful engine for motivating, creating, sustaining, and regulating the cooperative behavior required for self-sustaining social organizations—as well as for controlling the damage done by the unscrupulous. See the discussions in tit for tat and Reciprocity (social psychology).

    Evolutionary psychologists have used the norm of reciprocity to explain altruism by emphasizing our expectations that “helping others will increase the likelihood that they will help us in the future.” The underlying justification lies in the human desire to reciprocate kindness and cooperate for survival value has enabled our continued existence in a hostile world. Thus, the norm of reciprocity ultimately has survival value.
           Quote from: Wikipedia Reciprocity in Social Psychology
    Reciprocity in social psychology refers to responding to a positive action with another positive action, rewarding kind actions. As a social construct, reciprocity means that in response to friendly actions, people are frequently much nicer and much more cooperative than predicted by the self-interest model; conversely, in response to hostile actions they are frequently much more nasty and even brutal.

    People categorize an action as kind by viewing its consequences and also by the person's fundamental intentions. Even if the consequences are the same, underlying intentions can cause an action to be reciprocated differently. Reciprocity is considered as a strong determining factor of human behavior. Positive reciprocal actions differ from altruistic actions as the former only follow from other positive actions and they differ from social gift giving in that those are not actions taken with the hope or expectation of future positive responses. The focus of reciprocity is centered more on trading favors than making a negotiation or a contract with another person. With reciprocity, a small favor can produce a sense of obligation to a larger return favor. This feeling of obligation allows an action to be reciprocated with another action. Because there is a sense of future obligation with reciprocity it can help to develop and continue relationships with people. Reciprocity works because from a young age people are taught to return favors and to disregard this teaching will lead to the social stigma of being an ingrate.

    Reciprocity as a form of social obligation calling for future acts kindness can be seen in the Japanese word for thank you, "sumimasen," which means "this will not end".  It is also presented in the Bulgarian word for thank you "Благо-даря" (blago-dariya), which means "Good I'll Give".
           Quote from: Wikipedia Reciprocal Altruism
    In evolutionary biology, reciprocal altruism is a behaviour whereby an organism acts in a manner that temporarily reduces its fitness while increasing another organism's fitness, with the expectation that the other organism will act in a similar manner at a later time. The concept was initially developed by Robert Trivers to explain the evolution of cooperation as instances of mutually altruistic acts. The concept is close to the strategy of "tit for tat" used in game theory.

    So now let's look at the way the norm of reciprocity is applied in the example of The Golden Rule:

           Quote from: Wikipedia Golden Rule
    The Golden Rule or ethic of reciprocity is a maxim, ethical code, or morality that essentially states either of the following:

    (Positive form of Golden Rule): One should treat others as one would like others to treat oneself.
    (Negative form of Golden Rule): One should not treat others in ways that one would not like to be treated.
    This concept describes a "reciprocal", or "two-way", relationship between one's self and others that involves both sides equally, and in a mutual fashion.

    This concept can be explained from the perspective of psychology, philosophy, sociology, and religion. Psychologically, it involves a person empathizing with others. Philosophically, it involves a person perceiving their neighbor as also "an I" or "self." Sociologically, this principle is applicable between individuals, between groups, and also between individuals and groups. (For example, a person living by this rule treats all people with consideration, not just members of his or her in-group). Religion is an integral part of the history of this concept.

    According to Simon Blackburn, although the Golden Rule "can be found in some form in almost every ethical tradition", the rule is "sometimes claimed by Christianity as its own". The "Golden Rule" has been attributed to Jesus of Nazareth: "Therefore all things whatsoever would that men should do to you, do ye even so to them" (Matthew 7:12, see also Luke 6:31). The common English phrasing is "Do unto others as you would have them do unto you".

    Two passages in the New Testament quote Jesus of Nazareth espousing the golden rule:

    Matthew 7:12
    12Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

    Luke 6:31
    31And as ye would that men should do to you, do ye also to them likewise.

    The really important mimetic concept above is in this quote:
    Philosophically, it involves a person perceiving their neighbor as also "an I" or "self."
    Since humans can't understand themselves except as reflections of others, it shows up in the language this way.  By reading the bible and looking for signs of mimetics embedded in the language, we can see how ancient people first began to reason.

    A bit of a side note here.  The Wikipedia goes on to list lots of sources, from practically all religious traditions worldwide, showing that the Golden Rule predates the supposed life of Jesus by thousands of years.

    Here are some things from Judaism
    The first mention of something that sounds a whole lot like the Golden Rule comes from Leviticus:

           Quote from: Leviticus 19:18
    Do not seek revenge or bear a grudge against one of your people, but love your neighbor as yourself.
           Quote from: Leviticus 19:34
    But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.
           Quotes from Deuteronomy:
    Do to no one what you yourself dislike.
    ---Tobit 4:15
    Recognize that your neighbor feels as you do, and keep in mind your own dislikes.
    ---Sirach 31:15

    So the Christian Golden Rule, like all the really substantive stuff, was stolen from the Jews, thank you very much.

    OK.  Please forgive this if I am putting words in your mouth above.  Many believers in your form of Christianity profess that Jesus is the original source of the Golden Rule.  I really don't know if you agree with them or not.  I get one post a day, so I really can't ask you any questions, since that would slow the exchange to a glacial crawl. 

    And here is some more to consider:

           Quote from: Wikipedia Golden Rule
             
              Criticisms
    Many people have criticized the golden rule; George Bernard Shaw once said that "the golden rule is that there are no golden rules". Shaw suggested an alternative rule: "Do not do unto others as you would that they should do unto you. Their tastes may not be the same" (Maxims for Revolutionists; 1903). Karl Popper wrote: "The golden rule is a good standard which is further improved by doing unto others, wherever reasonable, as they want to be done by" (The Open Society and Its Enemies, Vol. 2). This concept has recently been called "The Platinum Rule" Philosophers, such as Immanuel Kant, Friedrich Nietzsche, and Bertrand Russell, have objected to the rule on a variety of grounds. The most serious among these is its application. How does one know how others want to be treated? The obvious way is to ask them, but this cannot be done if one assumes they have not reached a particular and relevant understanding.

    Shaw's comment about differing tastes suggests that if your values are not shared with others, the way you want to be treated will not be the way they want to be treated. For example, it has been said that a sadist is just a masochist who follows the golden rule. Another often used example of this inconsistency is that of the man walking into a bar looking for a fight.

    Immanuel Kant famously criticized the golden rule for not being sensitive to differences of situation, noting that a prisoner duly convicted of a crime could appeal to the golden rule while asking the judge to release him, pointing out that the judge would not want anyone else to send him to prison, so he should not do so to others. Kant's Categorical Imperative, introduced in Groundwork for the Metaphysics of Morals, is often confused with the Golden Rule.
    So there exists a more modern form of the Golden Rule.  Here are the two forms side by side to compare:

    Old Golden Rule
    Do unto others as you would have others do unto you.

    New Golden (called Platinum above) Rule
    Do unto others as others would do unto themselves.

    Do you see the difference?  The Old Golden Rule is a projection of the self onto others, as a way to both understand that others are like us (empathy, theory of mind), and as a proscription on how to behave toward others.  The New Golden Rule takes a more sophisticated approach.  It says that others may, in fact, not be just reflections of you, but separate and distinct humans, with their own wants and desires.  It suggests that the best way to try to do unto others is to ask others what they might like done unto them.  Sometimes others do not even wish to be done unto at all, and that seems fair too. 

    It really is a better Golden Rule from the standpoint of social psychology, social relations, and basic human dignity.

    One question that comes to my mind is, if God is so all seeing, all knowing, all powerful, and all perfect and all, why didn't He come up with the new, improved version in the first place? 



    Here is an example pulled from real (virtual, at least) life:
    I find it remarkable that Futilitist said this to me early in that thread:

           Quote from: Futilitist
    I deeply regret my comment to you.  The scapegoat mechanism surrounds us all, all of the time.  It is the water in which we all swim, it is invisible to us.  Everyone is subject to being fooled, being caught up in the moment.  That is the first rule of Futilitism, and of course even I missed the cues completely in this case.  The second rule is that when you think you have mastered the first rule, you must start again from scratch.  Mea culpa.

    As far as the paper you wrote, we could talk about my reasoned objections at some future date, outside of this current madness, if you would still like to.  Without any disrespect for each other, and with no need to resort to any personal attacks.  Ever.  That is how it is supposed to be done.  Maybe people can learn to treat each other a little better through the mimetic process.  We should see if we can set the proper example.


    And then proceeded to completely ignore his own words of wisdom. He also commonly identifies himself with people who find the ultimate truth in spiritual realities, including Christian philosophers and friars, yet simultaneously ridicules people for having evangelical beliefs. Futilitist, my solemn opinion here is that you need to recognize that Christ was more than just a scapegoat... He was also God and your personal redeemer. Until you do, your actions in life will be just as contradictory as your words.

    This exchange is a good example of bad mimetics.  You and I were not communicating very well and I would submit that we still aren't.  It is all a question of projection. 

    In this exchange you revealed that you completely misunderstood my good intentions toward you.  I was trying to warn you, in what I thought were your own best interests.  I was respectfully, and later more forcefully, suggesting that the brush that I was attempting to paint others with on that particular thread was not one with which you might have wished to be painted.  That discussion was not a general religious discussion of antisemitism.  It was a very specific and accusatory one.  I was quite surprised at your tone deafness to this, and your continued insistence on being heard.  Thus, still in kindness, I warned you off with force.  I think I did you a big favor.  I was applying my atheistic Golden Rule toward you.

    In return you reply as if in anger and you offer to proselytize at me.  Your blessing sounds to me as a curse.  You tell me that I need to accept Jesus Christ as a personal savior, yet you know that I am a Jew, an atheist, and a Futilitist.  You are hurling a blessing at me that to my ears is an insult.  This is a very poor example of the Golden Rule.  You call yourself a Christian yet your attitude is not just holier than thou, it is even holier than mine!

    I don't mean to bring up old stuff here, but I thought this example might help you understand just one of the many reasons that I say that your particular form of Christianity lacks the depth in it's ethics and morals that atheism has in spades.  It also, more profoundly, lacks a true path to redemption, which I say is for all, and you say is just for you and your special group of Jesus believers. 

    Rene Girard would look down his French intellectual nose at you, and, perhaps, would say that your particular spirituality was a very primitive and immature form.  He might also say that God expects much more out of you.  But I wouldn't want to put words in his French intellectual mouth.


    ---futilitist's ghost

    We always, at all times, exist in a continuous Holocaust.  It may seem quite shocking, but at the Heart of the Dark Thesis lies this premise: 

    We are all prisoners in a concentration camp
                                       It is called civilization. 

    We cannot escape it.  It follows us everywhere we go, every day, every moment of our lives.  We are it's perpetual victims.  The gate at Auschwitz carries the bullshit admonition that work will make you free.  What is capitalism?







    ---Futilitist's ghost   
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